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One of the stranger aspects of contemporary American “mainstream conservatism” is the obsession with “fascism,” a political philosophy one might have supposed was safely buried under the rubble of 1945 Europe. Neocons have, indeed, used "anti-fascism" to justify all manner of things. On his new "Liberal Fascism" blog, Jonah Goldberg has argued, “conservative dogma is the great bulwark against fascism or fascistic policies in part because it breaks the historic linkage between activist foreign policies abroad and totalitarian impulses at home.” In other words, invading foreign countries at will is now okay and definitely not “fascist”—as long as you still want to repeal the “death tax.” Goldberg and all the other budding “anti-fascists” on the right would do well to remember that Hitler is consigned to infamy not because of the Autobahn but because of his own “activist foreign policy,” [Read More]

Somehow, one doubts that either the USCCB or Hollywood studios would have taken such a benign view of a film whose villainous organization were named “The Synagogue,” whose villains wore rabbinical rather than clerical garb, and whose author had been quoted as saying “I’m trying to undermine the basis of Jewish belief” and “my books are about killing Yahweh.” Opponents of bigotry would have been outraged—and rightly so. [Read More]

It is true that the triumph of atheism in the West need not necessarily produce what the triumph of atheism produced in Russia -- mass murder and cultural devastation on a scale previously unimaginable. But we already have before us cultural devastation of a different sort, the result of the very assault on faith -- both faith in God and faith in our past -- that Christopher Hitchens wants to accelerate: a culture centered around self-gratification, with comfort its highest aim; a high culture devoted to ugliness and degradation, and a mass culture marked by tawdriness and vulgarity; a loss of morals and a coarsening of manners, with notions of duty, self sacrifice, and restraint seen as anachronisms at best and tools of oppression at worst. As Waugh wrote, “It is no longer possible, as it was in the time of Gibbon, to accept the benefits of civilization and at the same time deny the supernatural basis on which it rests.” It is time to fortify the admittedly thin and tenuous roots still connecting us to Christendom, not to tear them up and hope for the best. No civilization worth the name has ever been defined by atheism; we are unlikely to create the first. [Read More]