St. Patrick and All Those Potatoes
(Adapted from The Bad Catholic’s Guide to Good Living)
This year New York City is the scene of two competing St. Patrick’s Day parades. This in itself is not that surprising; many decades ago, the Italians who ran the Columbus Day Parade refused to accommodate the Puerto Ricans, El Salvadorans, and other Latin folk who wanted to take part in their celebration. The latter, sensibly enough, pointed out that Columbus was one guy who happened to be Italian--sailing in Spanish ships, on Spanish money, with Spanish soldiers, who “discovered” two continents that were first colonized and catechized by, you guessed it, Spaniards. Frustrated, the Spanish-speakers stalked off and started their own parade, which now takes place on the Sunday before Columbus Day, and celebrates the “triumfo de la raza.” (This sounds much better in Spanish than in German, if you ask me. )
Well nowadays, the St. Patrick’s Day parade is split in New York City between the traditional parade sponsored by the Ancient Order of Hibernians, and an “inclusive” march which was created to include homosexual activist groups--who bill their march not as a protest of any kind, but as “St. Pat’s For All.” It is this parade, marching through the Irish immigrant haven of Woodside, Queens, which will be attended by New York’s mayor, and the Speaker of our City Council--herself the sort of thick-necked Irish lass who in happier days might found herself in a black habit, whacking schoolkids on the knuckles for including St. Joseph in the Blessed Trinity. Sadly, in times such as ours, she has been reduced to serving as a public lesbian. The Hibernians have had to fight like the dickens to keep their parade permit for Manhattan--citing as a last resort the First Amendment, reminding the City and themselves that they are, after all, a Roman Catholic organization. Indeed, the Order was founded in 1836 as a kind of militia to defend Catholic churches from getting burned down by Protestant mobs--as had happened in Philadelphia, Penn., and Charlestown, Mass. Now the Hibernians once again face a city whose values are hostile to their own, and I’m proud of them for standing up to the powers that be and keeping their parade fully Catholic (though the Giuliani-era ban on public drinking makes that a tad more difficult). As half-Irish, half-Croat mutt, I myself have marched in this parade, in a contingent that recited the Rosary all the way up 5th Avenue. Believe me, that’s easier to do if you’ve had a few Guinnesses first.
This year, for those of you who aren’t well placed to leg it up Fifth Avenue, I’d like to suggest a way to celebrate the great Apostle of Ireland, St. Patrick, that doesn’t involve green beer, paper shamrocks, or tipsy parades full of scheming politicians. This year, invite your Hibernian friends to a Potato Famine Party.
Of course I don’t intend to make fun of my ancestors who suffered in the great famine, which struck Ireland between 1845 and 1850, leaving the poor of that country (i.e. the Catholics) to starve, while a complacent British government debated the merits of free market economics. Hundreds of thousands died, while millions were forced to emigrate, half-alive, in “coffin ships” to Boston, New Brunswick, New York and other ports.
But if there’s one thing for which the long-suffering people of Ireland came to be known, it was their ability to transform misery into joy. Listen to Irish music: The songs that aren’t about hopelessly unrequited love are tales of rebellions gone astray, betrayals by trusted allies, and drinking entire barrels of beer on board a sinking ship. Irish wakes—held in the home, around the body, which is frequently plied with its favorite brand of whiskey—end with friends of the deceased hiding the body from the family, who then have to ransack the house to locate the corpse so it can be buried. It’s in this spirit that I propose this party to honor the once-starving Irish, their endurance and their faith—and to offer those who died the Irish wake they never had.
Your party should embody the great Christian theme of earthly suffering—interrupted by a sudden explosion of joy. To make this work, it should begin as miserably as possible: Try to create the atmosphere of a ramshackle, 19th century Irish hut. Strew your floor with straw, hang your walls with old-fashioned religious pictures, and drape the entertainment center with burlap potato sacks. Dress the hostess, host, and kids, in peasant clothes, and cover your coffee table with fresh-cut moss. As guests arrive, greet each with a deep, long sigh, and a roll of the eyes. When they ask, “How are you?” answer: “As best as can be expected,” or “I’ll be offering it up.” Smudge the children’s faces with a little charcoal, and give each one a can to beg the guests for change “for charity’s sake.” Make sure each can bears a big green cross and is clearly labeled “IRA.”
To set the mood, your hidden CD player should be set on a continuous loop of Irish dirges, and the hostess should lead the guests in a “keening” contest, encouraging each arrival to practice the deep, guttural howl which legend attributes to banshees, the female ghosts rumored to haunt the Irish countryside. If your friends seem disinclined to keen, just wait until they get a load of the food.
Of course, you’ll only serve potatoes. But you won’t serve enough of them. To reinforce the scarcity theme, make sure there’s only one potato for every two guests, who’ll have to compete if they wish to eat. You might propose arm wrestling, a hurling match, or the traditional Irish party game of bobbing for potatoes, in the water where they were cooked. Blindfold each guest with a grey, moist rag, and encourage them to seek out their potato with their teeth. (Make sure the skins are still on, and that the water has cooled.) Let the winners wash down their dinner with bad American beer (such as Killian’s “Irish” Red), served lukewarm—then go back into the living room to keen about your hospitality.
When guests begin to head out the door, shaking their heads and vowing never to return, it’s time to spring on them the sudden explosion of joy: Change the music to jigs and reels and lively songs by modern Irish groups (the Cranberries, Rogue’s Progress, and the Pogues come to mind) and pull out your carefully hidden stash of excellent Irish alcohol, such as Guinness, Magner’s Cider, and Black Bush Irish Whiskey. Quickly save the party by serving an array of gourmet Irish food—such as cold baked salmon with dill, au gratin potatoes, warm cabbage salad with bacon, and buttered Irish soda bread. Give each guest one of the “contest” potatoes to take home as a keepsake—and hope they don’t hurl it at your windows as they drive away.
Apart from the boiled potatoes, today’s menu is composed mostly of cold dishes so that you can fool your hungry guests. The seafood and apple crisp can be put in the oven at the last minute. Serve the meal buffet style. We’ve chosen traditional Hibernian dishes which were popular in medieval Ireland—before it was conquered and the English took all the… (insert tipsy, semi-coherent, 30-minute rant about ancient historical wrongs here). Made from ingredients abundant in the Emerald Isle, and promoted by the Bord Bia (Irish Food Board), these recipes are part of the culinary renaissance now sweeping Ireland.
(Menu and Recipes by Denise Matychowiak, formerly of La Caravelle, NYC)
Steamed Lobster and Crabs with Herb Butter.
Oysters on the Half Shell.
Vegetable Platter of Pearl Onions, Radishes, and lightly dressed Baby Greens.
Salt Roasted Shrimp in the Shells (see recipe).
Apple Oatmeal Crumble (see recipe).
Salt Crusted Roast Shrimp
2 pounds shell on headless medium shrimp
Coarse sea salt
2 bunches rosemary
2 tablespoons whole coriander
2 tablespoons pink peppercorns, lightly crushed
Preheat oven to 550 degrees or as hot as it will go.
Rinse and pat dry shrimp.
Cover large baking pan with salt.
Distribute rosemary on salt.
Toss shrimp with coriander and pink peppercorns.
Lay in an even single layer on salt.
Roast for 8-10 minutes. Shrimp will turn pink. Toss gently to cook other side. Cook another 2-5 minutes. Serve on a platter garnished with rosemary branches.
Apple Oatmeal Crumble
1 cup golden raisins
¼ cup Irish whiskey
3 Gala apples
1 cup rolled oats
½ cup brown sugar
Pinch of Himalayan salt
½ cup butter (1 Stick)
Preheat oven to 375 degrees.
Lightly butter 11/2 quart casserole dish.
Simmer raisins and whiskey on low until whiskey is absorbed and the raisins are plump.
Meanwhile quarter, core and slice unpeeled apples. Toss with raisins in baking dish.
Mix together oats, sugar and salt. Beat in butter and work until evenly combined. Spread over apples evenly. Bake for 45-50 minutes. Allow to cool briefly before serving allowing crust to crisp.

Comments
Excellent article.
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This web-zine keeps getting better everyday. I love the the focus on society and living combined with a paleocon tone.
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Why is it that my blood is 1/16 Irish, but my heart is 100%?
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I never expected this post to end in recipes! Wonderful!
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You can’t be “100 percent Irish” without including some English. Therefore a proper Irish layout should include a good curry.
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PS, I can’t resist sharing a few more observations about the very American and very un-Irish way of fetishising St Patrick’s Day and Irishness. And before I go on, a disclaimer (or “claimer?), my grandmother was an Irish Catholic. But she had the good sense and good fortune to marry an English Catholic of an old, prosperous and proudly English family; so, I’m neutral between any pissing contests between Ireland and England, as all the best people always are neutral between any vulgar nationalist grievances in that ancient internal family feud of the British Isles. And the family feud about Ireland is just one of many ongoing family feuds in the British Isles, for at least the past 2,000 years ofwritten British/Irish history.
St Patrick’s day was never much of a traditional Irish holiday, until some Irish-Americans invented it as one.
And it saddens me to see how so many Americans have confused it with things that are not truly Irish at all, including a very American habit of Anglophobia.
I just wanted to mention that, on this very American, very artificial “holiday”, which means far more to Americans than it does to the Irish.
However, all that said: To any and all descendants of Ireland (Catholic AND Protestant, et al) who are reading this today, well, even though it’s an artificial and American holiday, still, any and every day is a good day to remember Ireland, where our ancestors saved Western Christendom during the Dark Ages. My Irish grandmother (who was a singer in her youth) taught me a few lines of some Gaelic songs, and she told me a story about St Patrick and Ossian, which her grandfather (who lived during the Great Famine) told her:
My Grandmother - God bless her soul whether in Purgatory or Heaven, but surely she will descend to greet me when I arrive in Purgatory - she told me a story her grandfather told her, of how St Patrick met with the old pagan poet, Ossian, who was over 100 years old, and so he knew the Fianna. Old Ossian knew the Fianna - like Finn McCuhal (aka McCool) and Diarmuid, who lived during the and 300s AD, when the Fianna defended Ireland while Britain was being ravaged by barbarians. So. Old Ossian lived to well over 100 years. And (my Grandmother told me, so it must be true, at least in a spiritual way), St Patrick asked old Ossian to tell him all that he knew of Ireland’s history of thousands of years. And St Pat listened, while Ossian told his stories. And then, finally, old Ossian had no more stories to tell, and he was ready to die. And then, St Patrick said to him, “I promise you, that whenever you die, or whenever any child of Ireland dies, they will go to Heaven with Christ, as long as they are truthful. This includes all children of Ireland before the time of Christ, too. Because, God loves a good story more than anything, and your Irish people are the best storytellers in all the world. And so, Heaven is promised to all children of Ireland, forever, as long as they tell truthful stories, because God loves a good story better than anything.”
;-) Ah, well, maybe I embellished that story a bit, as all sons of Ireland will do. ;-) But the truth is, that I learned the heart of this story from my Irish grandmother, and it is a true story. At least as true as any idea of being “Irish” is. ;-)
When I was a small child, whenever my Irish grandmother would visit our house, we had a ritual in which she would let me listen to her watch ticking while she stroked my hair. I offer THAT image, to any and all children of Ireland - and to all of our friends - here, as my main way of celebrating St Pat’s day.
And my embellished, yet very truthful Irish story is my other gift for today.
And my English grandfather, who loved an Irish Lady as passionately and as loyally as Albert loved Victoria, would approve of everything I have written here.
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It should be remembered that St Patrick was sent to Ireland to bring the Celtic Christians into line with Rome. There were many Christians in Ireland in the fifth century. Not until the Synod of Whitby did Rome prevail.
As for the English presence, it is convenient to forget that the Irish King Diarmuid invited the English to Ireland. The so-called 800 years of oppression began with this invitation.
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Mr Henry Barth,
Very good points, you made. However (as I suggested in my prior comment), I think today - even if it’s an artificial American holiday - it’s best to diminish the ancient family feuds between Ireland and England and the Normans and Rome, and to focus on the peculiar kind of Christian light which Ireland has given to the world and to all civilisation.
And, I PARTLY disagree with Mr Barth that the English oppression of Ireland was “so-called.” Ireland truly WAS oppressed for around 800 years. But the thing is, Ireland was oppressed by native born Irishmen for most of those 800 years, by Irishmen whose feudal powers were derived from England (and France and other parts of Europe.) “The English” never oppressed Ireland; Ireland was oppressed mostly by Irishmen. And most of “The English” were almost equally oppressed - or rather, impoverished, for various reasons - for the past 800 years.
The majority of Irish people suffered horribly for the past 800 years. But this has more to do with a combination of the stupid ways of Irish land use and the stupidities and cruelties of the Irish overlords (the working classes and the upper classes of Ireland all contributed to this problem in equal measure), than with any national hostilities or national identities. I am not a “class-warrior.” I do not believe that any class is more or less stupid than any other; but on the other hand, I believe all classes are equally stupid, and so I understand how Ireland’s suffering had far more to do with the essential human stupidity of Irish people of all classes, than with any class OR national differences.
So, on the one hand, I disagree that Ireland’s oppression was “so-called.” Ireland truly has been a victim, for 800 years. But on the other hand, I do not attribute Ireland’s suffering to any class or to any nation. I attribute Ireland’s suffering to basic Humans Stupidity, which is the one thing that all classes and all nations have in common.
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Aye. Ahh. I’m off duty and a bit drunk now, and now I’m remembering a song which my father taught me - and, funny thing is, it’s a SCOTTISH song, which my father’s grandmother sang to my father when he was a child, when he nearly died from a fever, my Scottish great-grandmother stroked my father’s hair and sat by his bedside day and night for days and nights for ten days, day and night, and she sang this song to him while she stroked his hair and nursed him back to life:
http://youtube.com/watch?v=3KPPtffOUkk
I just wanted to make a record of it. Taki, my good host and our true and rightful and warm-hearted Lord/Thane/Earl on this forum, I think you will appreciate this if you see it and hear it.
Anyway, my father’s Scottish grandmother sang this song to him when he was almost dying from a fever. And I’m quite happy to share this song with my Irish cousins and friends, too. :-)
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How utterly ignorant of you all to proceed to dicuss Irish politics from such a distance, basing your knowledge on Grandparents stories and book read tales!
Firstly-The term “The British Isles” no longer exists. It is not P.C as a geographic OR political term.
Secondly, do you think tales of Famine Celebrations would wash well with an Ethiopian?!I think not and so I’ll thank you not to joke about the deaths and misery of famine victims in Ireland either!
On another note, Fionn’s son was called Óisín, that’s GAEILGE (not GAELIC or any other anglicised form you care to use!) That language was another thing which was violently oppressed. Perhaps you’d now like to begin another uneducated rant about it’s irrelevance?!
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I should hate to condemn any married woman to being loved “as passionately and as loyally as Albert loved Victoria”, unless we’re talking about two different couples. Prince Albert was a cold-blooded prig, far more interested in scientific inquiry than in his family, and always acutely embarrassed by his wife’s unrequited devotion to him. He had a sort of maudlin adoration of his eldest daughter, but that was about his only human quality.
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