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Entry: Right From the Beginning Link: http://www.takimag.com/blogs/article/right_from_the_beginning#22907 Post contents: Dr Boyd D Cathey you wrote: “While I’m sure that John Zmirak and I would dearly love to see the Habsburgs rule again from Vienna (and Budapest and Zagreb), I am equally certain that we both are realists about the chances of such a restoration any time soon, certainly given the political climate in the EU.” Even the Jews were given the choice between Jesus or Barabbas. They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ? Modern man has not been given the choice to choose between the New World Order represented by the UN, EU, etc. or the Old World Order-the Westphalian order represented by the Sacred institution The Holy Roman Empire. Dante has called The Imperial Electors-the pro-claimers of Divine Providence. These 7 or 8 eight Imperial Electors are the Divine instrument given to men to help determine what man the Blessed Trinity desires for governing the rest of us. The Emperors laws are the laws given to men by the Blessed Trinity. Justice is served and the world is best governed by the laws of the Justinian Codex. This Codex is the basis for good laws. Instead of focusing on the restoration of Habsburg rule, the focus should center on bringing these 7 or 8 eight Imperial Electors together to ask the Blessed Trinity for a verdict on the New World Order government by restoring to us this office of the Holy Roman Emperor. If these electors are successfully brought together soon all else will follow. It is too difficult to attempt a restoration of a temporal monarchy such as the Habsburg House, too many worldly obstacles will be set in place against such a restoration. There is less effort in bringing 7 or 8 men together, less obstacles to face. Once the votes are cast by the Imperial Electors and 1 man is elected, then the restoration of all things in Christ can begin. Very simple. Dante: O divine Virtue, if thou dost so far lend thyself to me, that I make manifest the shadow of the blessed realm imprinted on my brain, thou shalt see me come to thy chosen tree and crown me, then, with the leaves of which the matter and thou shalt make me worthy. So few times, Father, is there gathered of it, for triumph or of Caesar or of poet,-fault and shame of human wills, that the Peneian frond should bring forth gladness in the joyous Delphic deity, when it sets any athirst for itself. A mighty flame followeth a tiny spark; perchance, after me, shall prayer with better voices be so offered that Cirha may respond. Sent at: 2008 09 08