Fyodor Dostoevsky has rightly been called a prophet of the modern age. With a depth of vision unrivalled, he saw that cultural, political, and economic disorder have their main source in the crisis of the spirit.
Dostoevsky foresaw how man’s rebellion against the Transcendent would progressively accelerate into full-blown anarchy. In The Possessed, he was particularly attentive to show us the spiritual corruption of the ruling class, the so-called “conservative” elements of society. Dostoevsky wrote about Russia, but he was also deeply sensitive to the West’s descent into secularism.
Parties like the Republicans and the Tories have done nothing to arrest the decline of our societies because they ultimately share the same radical, anti-traditional principles of the Left. For evidence, look no further than Britain’s rapid transformation into a crime-ridden, multicultural surveillance state otherwise known as “Cool Britannia”, or at the mass of contradictions in the program of the new Edmund Burke Institute in Washington, DC (Richard just recently addressed both examples).
If one holds fast to the ideals of modernity, if one’s faith in sacred Progress, Equality, Democracy, Total Individual Autonomy, etc. is unshaken, opposition is meaningless and purely cosmetic. Rhetorical nods to cultural consolidation are articulated within the corrosive framework of Enlightenment rights ideology, and only for the purpose of grabbing votes. The conservative movement knows what’s really important: generous contributions from the financial and defense industries to maintain policies of corporate centralization and overseas empire.
The mainstream Right has led the West to systemic cultural collapse in full collusion with the slightly more radical Left. The Possessed reveals the spiritual and intellectual dimensions of this long process. A conversation between the story’s provincial governor, Von Lembke, and the nihilist revolutionary Peter Verkhovensky nicely encapsulates the mentality and path of modern conservatism (translation is mine):
“We have responsibilities, and as a result we also serve the common cause as you do. We are only holding back what you loosen and what without us would scatter in various directions. We’re not your enemies; hardly so. We’re saying to you: go forward, make progress, even shatter, that is, everything that is subject to alteration; but when needed, we will keep you within the necessary boundaries and save you from yourselves, because without us you would only send Russia into upheaval, depriving her of a proper appearance, and our duty is to look after proper appearances. Understand that you and I are mutually necessary to each other. In England Tories and Whigs also need each other. Now then, we’re Tories, and you’re Whigs…”
“Well, however you like it,” murmured Peter Stepanovich. “Nevertheless you are paving the way for us and preparing our success.”
Strip away the concern for proper appearances, and it becomes clear that modern conservatism is the handmaiden of revolutionary nihilism.
Posted by Mark Hackard on October 26, 2009